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Spring
2003
Dear Friend and Fellow Advocate of troubled youth,
Recently a newly arrested youth at Orange County Juvenile Hall put in a
religious request asking for a bible and someone to talk with. I
responded. When probation unit staff buzzed him out of his room, he
cautiously walked to the staff desk. We moved to a small quiet room and,
as we faced each other, this lightly bearded 17 year-old young man sat
back in his chair and folded his arms. Even though he wanted and had
requested a visitor, I could read his mind: Why did I ask for someone to
talk with? Who is this chaplain guy anyway? How much pressure is he
going to put on me? Can I just take the Bible and split?
As we began our conversation I had an unfair advantage. This was his
first time talking with a chaplain (whatever a chaplain is), while for
me it was probably, since 1970, my ten thousandth time talking with an
incarcerated youth. But, advantage or not, the ball was clearly in my
court and with it, the distinct and serious possibility that I could
misplay or completely drop it. The next few moments were critical. They
always are!
This initial meeting moment is one of the most exciting challenges in my
personal ministry. A new relationship begins with the first few awkward
moments, moments of intense judging on the part of the youth. I am being
critically assessed to determine if things of substance will be shared
or not. If I do not pass muster there will be much dead air and
superficial fragments of trite conversation. If I do, we will soon be at
the core of deep pain, as well as dealing with maddening existential
questions e.g., If there is a God and He is good, then why is everything
so messed up?
By the grace of God, I passed muster with this young man. Within minutes
he was sharing his love/hate relationship with his father (divorced from
his mother for years), a man who insists on adhering to severe forms of
religious legalism. A man who comes home from church and then drinks
alcohol and smokes dope until he fades out of existence by late
afternoon. A man who is rejecting and abusive, modeling a form of
Christianity that has driven his young son far from the safe and
gracious arms of Jesus. A man with a son in tears in juvenile hall,
talking to a chaplain guy.
Deep damage done by extreme hypocrisy needing miraculous mending.
This young man is my ministry. He is a life in crisis and at a critical
crossroads. If he responds to the grace of God now he can shorten the
average criminal career that statistically extends to age 24. Seven
years of crime, damage to the public's trust, damage to a brain and body
through drug and alcohol abuse, and perhaps unfixable consequences can
be prevented if intervention occurs NOW. God and I want him saved, not
only from the PENALTY of sin but also from the POWER of sin. We are in
place and ready. Now the ball passes back into the young man's court and
God and I wait for any state of openness and responding. We wait.
Expecting. Hoping. Praying.
My commitment to this young man has no set or predetermined end. If he
stays in juvenile hall my staff and I will work with him as long as he
is in detention. If he is transferred to a probation treatment facility
we will continue personal ministry. When he is released home or to
placement, if he requests, we will continue supporting him by personal
visits, telephone calls, and coaching him in life skills necessary to
find a job, complete his education, and satisfactorily complete his
terms and conditions of probation. My relationship with this young man
will not end unless he ends it. There is simply no shelf life or
expiration date.
I have youth I write to in prison. I have youth I visit in prison. I
have youth who regularly call me collect from prison. I have youth doing
well in the community that I continue encouraging in many ways. I have
youth in the community struggling to stay crime free that still lean on
me for help. When we began a relationship in juvenile hall it will not
end unless they end it. Since 1981 this has been a promise made and a
promise kept. I am their chaplain.
Many of you have made a like commitment to these young people by your
prayers and financial giving. I feel your prayers each day. They
strengthen me. And on hard days, well, they literally carry me along.
Your gracious financial giving has allowed me to be a full time home
missionary for over three decades while ministering in three counties.
Without you, there is no Chaplain Steve. Without me there is no
relationship with this youth or other young persons in crisis placed in
my path by God. Youth need me. I need you. It is as God has arranged
from the very beginning of my calling to the incarcerated-a chain of
caring that extends from God Himself through you to me to youth in
crisis.
As I close, there are pressing prayer needs connected with spiritual
battle. There is constant ongoing financial need. Please pray for me as
often as God places my name in your mind. And, if you can begin giving,
or continue giving, or increase your giving, your generosity will enable
me to keep on building lasting relationships with those whom God loves
dearly.
I am so grateful for all the ways you stand with me and care for others.
In His service,
R. Steve Lowe
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